Lectio Divina

"the Bible tended to leave her cold,
as it had been used

more as a weapon

than an instrument of grace..." Benner

I consider myself a recovering Pharisee which- perhaps- leaves my children with a similar burden of painful misconceptions about God as Angie carried (see the above quote). I pray that this excerpt from David Benner's book "Sacred Companions" will help someone to take some steps closer to the real Jesus (who is too often poorly reflected by those of us who claim His name)


QUOTE: (clips from pages 110-117)
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Every idea and assumption we have about God must be measured against the person of Jesus. For most of us this will give us an opportunity to redraw our image of God. This is one of the most important ways in which Christian spirituality matures- by allowing immature and incorrect ideas of God to be reformed. The filter for that reformation ... is Jesus of Nazareth.

Meditation on the Gospel accounts of Jesus’ life has been the core of many Roman Catholic approaches to spiritual formation. We Protestants do well to learn from them in this regard. Bible reading can take many forms. Nonmeditative reading may involve some reflection, but it is usually more oriented toward analysis and comprehension of content. For years I read the Bible this way, attempting to discover or be reminded of things that would help me live the Christian life.

Meditative reading is less focused on the words and more focused on the Word behind the words. In the case of meditation on Gospel accounts of Jesus, the intent is to come to know Jesus better. This involves lingering over the story long enough to allow yourself to meet Jesus in that account. ...

No one has anything to fear about imagination that is guided by meditation on Scripture and the Spirit of God.... Any moment in the life of Christ or any of his teachings or parables offers rich opportunities for meeting Jesus. Consider this fragment of a conversation with a woman named Angie with whom I worked in spiritual direction.

Angie struggled in her Christ following. Her personal history made her deeply uncomfortable in the church- any church- and her relationship to Christians was filled with ambivalence. However her spiritual yearning was fervent, and she entered spiritual direction out of a longing to encounter God more deeply.

After we explored the contours of her spiritual journey, I asked her about her experience of God. She told me how much trouble she had relating to Christ. Her perceptions of him were all tainted by dysfunctional childhood family and church experiences. I then asked her about her ability to meet Christ in church or in Scripture. She said that she was sometimes deeply aware of meeting him in the liturgy but that the Bible tended to leave her cold, as it had been used more as a weapon than an instrument of grace in her childhood.

...
Angie had been on the journey of Christian spirituality for a long time. However her progress was seriously limited by her unfamiliarity with the Jesus of the Gospels. Her ideas of God needed reformation in the light of the decisive revelation of God in Christ. She needed to get to know Jesus better...

The only way to come to know Jesus is through the Gospels. There is no substitute for meditation on Scripture as a route to a deep, personal engagement with God. Attunement to the Christian God must always involve attending to Jesus...

For some time after the session I recounted earlier, Angie continued to focus on Jesus, seeking to encounter him through the Gospels. Increasingly , however, she came to speak of the great difference between Jesus and the God of the Old Testament. It seemed important therefore for her to meet God the Father of Jesus as he revealed himself in the rest of Scripture. Again the goal was not simply to teach some point of theology. It was to facilitate her attunement to God.

I did this by encouraging her to meditate on the Genesis account of the creation and fall of humans. My instruction was for her to watch for the hidden presence of Jesus- the God of grace she had come to meet in the Gospels. Praying for eyes to discern grace, she went off to read and meditate on the first three chapters of Genesis.

She returned to our next meeting with considerable excitement. Something totally new had struck her. She was deeply impressed by the care God took to prepare garments of skin for Adam and Eve after they discovered their nakedness and were overwhelmed with their shame. She added, “Had God been like I have often pictured him, he would have wanted to rub their noses in their shame to make sure they learned their lesson. I was so impressed that what he seemed to want was to eliminate their shame, not exploit it.” This was a profound insight for her. It led to a cascading series of subsequent insights about the nature of God as she subsequently meditated on other Old Testament passages.

Scripture is given for our instruction and edification. In its totality Scripture presents the God revealed in Jesus and whom we seek to follow. The story of his pursuit of humankind despite our unfaithfulness is a story of grace. Biblical revelation aids our attunement to God by helping us encounter the Lord God of heaven and earth, not simply the god of our imagination, childhood experience or previous religious instruction.

~~~~~~~~~Lectio Divina (pg. 170)~~~~~~~~

... a modification of the classic lectio. It emphasizes four ways of reading (or listening to) Scripture, each named for the corresponding monastic form of meditation. It also involves reading the passage four times.

1. Lectio. Listen with your senses, without thinking too much about the meaning. Attend to your imagination, noting the smells, sounds and images that arise as you hear the passage. Allow yourself to enter into the setting using your imagiantion.

2. Meditatio. This time I want you to follow along in your Bible as I read the passage out loud. Use your thinking to reflect on the meaning and significance of the passage. Consider why the passage is included in Scripture. What does it mean? How does it affect your understanding of God?

3. Oratio. This time as you listen, I want you to attend to your feelings. Note your feelings and silently offer them back to God as a prayer of the heart. Comment in your prayer on anything in the passage to which you particularly respond.

4. Contemplatio. Before I read the passage a final time, quieten yourself, close your eyes, breathe deeply and regularly, and prepare to receive God’s Word. This time I want you to listen with your intuition- your heart. If something impresses you, simply notice it and then refocus your attention on what you are hearing. Don’t worry if you do not seem to have any thoughts or impressions. Simply remain open to the passage and to the Spirit. After expressing gratitude to God for your experience, open your eyes.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~